Context
In 1574 the city of Venice held a series of banquets to honour the entry and state visit of Henry of Valois, the elected king of Poland and soon to be king of France. Accounts of the time document that the festivities lasted for more than a week. The records show that when Henry visited the Venetian Arsenal on 24 July 1574, the guests were stunned by the elaborate creations on display made of marzipan and sugar. Apparently Henry tried to lift one of the napkins which promptly broke and fell to the ground and it was then that the king and his courtiers discovered that all the crockery and cutlery and even the napkins presented before them were all made of sugar. This is what inspired my sugar plates.
Sugar
At this time Venice was the Centre for trade and processing of sugar in Europe. Raw sugar mainly came from Egypt and was refined and further processed in the city, and Venice was a vital trading partner for anyone in Europe wanting to buy large quantities of sugar in the 16th century. Venice became famous for their artisans'skills at creating sugar confections, particularly in imitating food and objects such as deceptively realistic plates, cups and even tablecloths, all designed to be eaten.In his treatise on conviviality written in 1494 and published in 1498 Giovanni Pontano 1wrote about the increasing importance and availability of sugar “collaziones”.
“The second part of the meal lends great splendour to the banquets to which splendour, it seems to me, much attention should be devoted. For, as the best poets care most about the last act, so to ourselves, who prepared banquets, the second part should be a matter of diligent concern. Since the discovery of sugar, which is used in a variety of ways, banquets and dinners have acquired a great compliment that is elegant and magnificent. Many things prepared from an appeal not only to taste but to the pleasure of the eye of the guest for example the confections made for ”little meals” that we now call “collations” which, since they afforded an opportunity for magnificence, I see that the princes themselves greatly appreciate.
Elinore of Aragon described her stay in Rome in 1473 and wrote about a banquet held in her honour 2
“once at table we stood a while with our backs to the table, and a sugar course arrived on 10 trays with some imperial Eagles made of sugar, and it was an array of sweets and gilded candied oranges and cups of malvasia to drink.”
This banquet demonstrated how the symbolism in sugar work was often a political statement. Whether in the sugar acorns recalling the coat of arms of Pope Sixtus the fourth, or the heraldic birds of the Este family, decorative sugar work was used to sweeten and strengthen alliances between countries, kingdoms, churches and states. It was also a unashamed boast about the skills of the artisans of the region.
My sugar plates are based on dishes currently held in the museum of decorative arts in Paris. The originals date from the first half of the 16th century and were painted in Deruta, Italy (not far from Venice). Plates such as the ones I have made may well have been used to charm, delight or send a message about the power of the sugar trade centred in Italy and fought for and about across Europe.
For my plates, I chose to depict in a typical political fashion of the time symbols of the Baron and Baroness of Politarchopolis including symbols of various Politarchopolin awards as well as elements of their excellencies personal arms.
The recipe
The original recipe for the sugar plate is from Ouverture de Cuisine by Lancelot de Casteau, published in 1604. The recipe is in French. I have provided a transcription of the French and a translation on my post for cinnamon sticks.
Colours
Saffron was a very common (although expensive) way to colour food throughout the SCA period. I therefore used saffron which I ground and mixed with alcohol to make a paint.
If a 16th century cook were aiming to achieve the blue/black colour of Deruta ceramics, they may have used Turnesole (a lichen that produces a red or blue colour depending on the acidity in the mixture). Maestro Martino has a recipe for a “heavenly sky-blue summer sauce) which uses blackberries.
In the forme of cury blood was used to colour a dish black, although good old fashioned burnt toast was also used. I used commercial food colours for the blue/black colour.
Bibliography
- The Edible Monument - The Art of Food for Festivals, Editor Marcia Reed 978-1-60606-454-2
- Le Menagier de Paris 1393
- Medieval Food and Colour, Chris Woolgar, Journal of Medieval History Vol 44, 2018
- Ouveture de Cuisine, Lancelot de Casteau, 1604
1Giovanni Pontano “De conviventia”in idem, I trattati delle virtu sociali, ed. Francesco Tateo (Rome: Bulzoni 1999)
2Republished in Benporat “Feste e banchetti”letter by Ëleanor of Aragon from Pampagnano to Diomedes Carafa dated 10 June 1473








